Now and then we had a hope that if we lived and were good, God would permit us to be pirates.
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Name: Michael
Location: nissan xterra of indeterminate worth, Tennessee, United States
Birthday: 2/8/1988
Gender: Male


Interests: just you, baby
Occupation: Research and development
Industry: Government


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Member Since: 1/25/2005

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Tuesday, May 19, 2009

mmmmstevens.wordpress.com

See you around.


Sunday, April 19, 2009


Mmmmm.

---

Fuck Xanga.  I need like a TwitPress.


Thursday, March 19, 2009

I use this Tom's of Maine deodorant I bought back in September that makes me smell like I'm sweating oatmeal.


I got my head shaved.  Now the fears I've had since age twelve have been confirmed.  It doesn't want to come back at the temples.


I will fight for your right to jaywalk.


Laminated onto the wall of the one men's stall on the first floor of the Northfield Public Library:

There was a wee lassie called Maggie
Whose dog was ENORMOUS and shaggy;
The front of him
Looked vicious and grim
But the tail end was friendly and waggy!

Maybe it's the Clip Art animals and dog poems -- by the sink: "My puppy likes/his bone and ball/But my puppy likes/me most of all!" -- but this place reminds me of my elementary school, the air heavy with antiseptic.  They affixed the soap dispenser to the mirror, which shakes as you push.  There are no paper towels, only a dryer.  These last details don't really have anything to do with my elementary school.  There the soap was pink and you washed it off in big communal latrine trough basin things before drying your hands with towels.  I hated drying my hands, the scratch of rough brown paper against the metal dispenser sparking shivers every time.

---

on irony:

I feel that DeLillo's White Noise treads very close to things I've been thinking a lot lately, maybe helps clear a path.  He doesn't talk about irony much explicitly, but it's central to his writing and his analysis -- well, the Murray character's analysis -- of TV illustrates that it is, or requires, the same kind of distancing that I see in irony. 

Irony is active.  It's a process of excusing ourselves from convictions.  We run to it out of fear of banality or pretense, and I can't help but wonder if similar fears motivate my uneasiness about it.  Through it, we create a parallel narrative, aware of our flaws (everyone's flaws, actually) before you mention a thing. 

It's irony as a contemporary instinct that worries me {insert something about postmodernity}.  And I'm not sure what about it, exactly.  Maybe the dishonesty, but dishonesty is such a big word and carries the wrong intellectual and moral baggage.  What I want is not so much a more honest world but a more genuine one. 

And while I write this I have to confront my own ironic impulses.  That first sentence about White Noise sounds stupid, mixes metaphors like it means it (kinda like this alliteration).  The words banality and pretense come off as pretentious.  My sentence structure here isn't all that conversational.  What I write is what I feel like writing, but maybe what I feel like writing results from a need to prove myself, something just below the surface.  I should either come to terms with my pretentious tendencies (as they seem now) or grow out of them.  But instead I waver in the uncomfortable space between attempted sincerity and ironic self-deprecation, fearful dumbing-down, self-censorship.

But maybe it's that discomfort with what I see as pretentious (or banal...?) in what I described as "attempted sincerity" that's important.  It doesn't ring true.  Pretense is a claim to something more than you are (or should {socially constructed} be?), and basically, well, who's banal in their own minds?  The point is once you see some part of you or product of yours as either, it seems inauthentic.  Sometimes we attempt to arrive at truth through irony, or maybe use it to open up the possibility we're always touching truth in some way, but I worry we lose our opportunity for genuine connection in the process.

This isn't all that irony is.  Maybe it can be creative.  When I include that poem from the stall, I'm either being ironic or -- weirder -- nostalgic/cutesy; these are the two options available at this point in my life.  That's not necessarily good, but it might not be as bad as all that, neither.  We have to have some way to express things that are beyond our reach (because they're socialized for people of a certain age, etc.).  And the way we socialize kids is fertile ground for deserved mockery.  But it's the fact this expression has to come with mockery attached -- of what's expressed, the expresser, maybe you the listener -- that makes it a problem.


Thursday, February 19, 2009

a beginning:

I have a great-...-grandfather who founded or co-founded the O.K. Corral. Name of Frank Buckles. And Pagosa Springs, now a tourist mecca in present-day Colorado where you pay to let gurgled waters smelling of brimstone cure what ails you. True story about Buckles, you can look it up.

His estranged son Jed went north to the Yukon in the 90s, arriving one among the haggard destitutes seeking El Dorado in the flickers from upstream, learning to avert reflections framed by tin and spotted with false hope. Great-...-Uncle Jed abided as long as he overlooked his hunger, forgot his hungers. He had his books with him and his paper and ink. He was a self-taught man, a thinker. He was twenty.

One day in October he got a fever. A cabinmate ran a fire out their chimney every day and night with the wood he'd clearcut, and when he got sick Jed couldn't bear this change from wind to steam. Every time he went indoors he felt so hot, nearly suffocating, he had to to strip as fast as he could, skins and derelict clothes reeking of sweat and filth all littered by the door. Walking outside cleared his lungs, refreshed him. He wanted to take off layers then, too, to let this wind whisk away his sweat. When he got inside he remembered his fever. He coughed, he sneezed. He shook.

It grew worse. During the day he felt it inside and out. He realized his actions were confined to a hollow routine, and this unshakeable thought threw off the rhythm that bound each hour together. He lost his bearings on the day and the time and the purpose for all these things, and when the sun began to disappear he had no standard. Day after day he returned to his streams, mixing drops of blood from his rasps with the unforgiving current, knowing that with just a little more, with just some more of this damn gold, come on, just some more gold, he would be ready to get whatever he wanted. Those moments when he knew he thought more about the gold than what it would get him, he felt so alone. He left the cabin less frequently and ate even less so. Sometimes he would lose ten minutes in thought sitting in the outhouse, staring at the floormat.

One morning he lay twisting naked atop his yellowed sheet. "It's so hot," he probably said. "It's so fucking hot." When he leapt away from his cot and onto the boards he felt nothing but immense heat. Some might describe it as a wool blanket pulled tight, tighter against your nose and mouth. This heat penetrates down to your lungs and up to the back of your brain. He couldn't stand it inside. He couldn't put on anything. He ran for the door, couldn't open it fast enough, threw himself outside running barefoot and bare-assed from the cabin he shared with Eli and Maverick. Great-...-Uncle Jed felt nothing but this fucking ungodly heat and he screamed in the wind, sprinting over eighteen inches of caked and frozen white with more coming down fast. Within half an hour he was the snow and he was the ice.

This is an allegory, or something. Don't really know my parts of speech.


[That's the first section of a story I wrote a while back entitled "I've Had a Crush on You for Two Months and Everyone Says I Should Go for It So Hi." In the remaining eight pages the style jumps to pure dialogue, actual conversations transcribed with no attributives and limited punctuation. I decided not to post that, for some reason.]

* * *

why do we pursue sex?
we pursue sex because the moment demands it, but that's no answer.

* * *

queering culture:
the point shouldn't be to show that gays and lesbians are like everyone else. the point should be to show that everyone else is like "gays" and "lesbians."

* * *

Romaine_Brooks_-_Self-Portrait_1923

Romaine Brooks self-portrait, 1923

* * *

25.1.09 15:49

This men's room is the perfect temperature and humidity. I don't ever want to leave. I just want to sit here and think about my life and the people I know or have known. It's a single on the second floor of this office/apartment building, and I'll have to bring the key -- it takes a key -- back to the overpriced clothing retailer downstairs within ten minutes. They're probably wondering where I am. I also still need to buy socks, I guess more athletic socks, ankle socks, all I wear, at the sports store in town, and I don't know when they close, perhaps at four. A fan just started, not one that changes the temp. I should go before I get too used to this new background noise.

Shit, it just stopped.

* * *

I'm in the wrong place. There's no water here, no ferries nor seagulls.



I miss someone. Someone I hardly know, someone I may never meet again, and I don't know what it would mean to tell them.

(The problem with moving on is that it's another way of saying "forgetting," and I'm not at peace with that. Or I don't want to be at peace with that.)

http://www.youtube.com/watch?v=LpwdytWRZ10



(Though I dislike explaining these moments, this allusion could easily suggest something very different from what I want.

I've always taken this song to mean the opposite of what's probably the most logical interpretation: he doesn't just want to be someone's lover, he doesn't just want someone to leave a husband.  I haven't accepted the idea it's about unrealistic notions of romance.  What's being denied through the pursuit of sex or an affair is a previous emotional experience -- covering one's mental tracks.  You could say there's someone important he never mentions, maybe someone lost.  The song is one of the speaker's self-denial, coping.  Maybe eventually it doesn't work.  Maybe it shouldn't.  Maybe he just doesn't want it to.

That's the emotion that resonates with me when I listen to it.  And that's the way I visualize the song appearing in a film.  It's this adaption of something that has one kind of emotional significance for some people to give it a different significance entirely -- most listeners probably don't find the song as sad as I do (hollow-feeling, maybe, but not sad) -- that drew me to this video.  There's nothing bitter, despairing, or transient about this concert.  It's people throwing glowsticks and laughing.  And that's beautiful.)


Monday, January 19, 2009

God, I love people.

Picked up a cold, missed a retreat, had a beautiful weekend.



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